Wouldnât it be immoral to deprive someone of all the good things they couldâve contributed to and experienced in life? Compared to the suffering youâd be experiencing, itâs no where like the depravation of a life youâd be taking away from them when you have the option not to
If one wishes to balance the suffering (negative) with the happiness of individuals, & the good they contribute to in life (positive), I must then take into account my own (negatives) and (positives). The most sober take is the average person doesnât actually produce a whole lot of good in the world, most produce considerable bad things (lying, cheating, selfishness) in the process of living. Finding happiness at the expense of others is not uncommon.
Thus, why should i accept suffering for myself (pull the lever) for someone who will inevitably bring suffering into the world? This of course holds true that we will both probably have equal opportunities and attainment of happinessâŠwhich isnât really âtrue,â but it does simplify the equation. If all positives are equal, and all negatives are equal, why should i choose some strangerâs welfare over my own? What an odd morality.
How is the suffering of your mental state worse than the depravation of anotherâs life who may have very well been helping others suffering their whole life in many ways as we all do~ whether itâs by doing something like helping an elder or adopting a pet from a shelter. Sure now theyâre contributing less bad but theyâre also contributing less good and I donât see how that has to do with their own suffering versus yours. I donât think your suffering is worth more than depriving someone of life
Because itâs the difference between life and a mental state. I donât think we should kill people unnecessarily even if it will save our mental state. The only time we kill others is when weâre in immediate physical danger due to them threatening our own life. This is a power imbalance situation, and youâd hope just as well theyâd save you if you were on the tracks to deal with some mental baggage in return
They may have been contributing more positives to the world than average, but, optimistically, itâs equally as likely they were contributing more negatives. Realistically, as most people prioritize themselves over others, some random person on the tracks being unusually good is unlikely. I donât owe them my suffering. And when it comes down to it, this is exactly the decision the vast majority of people make every day. Eg when encountering a homeless person and ignoring them.
Having a good mental state isnât a need, a lot of people deal with that and work to get past it to live a fulfilling life. You canât âwork pastâ death. Someone literally running you over with a train. A need is something you canât live without, you can live without a good mental state even if it may be hard and you get to off yourself at your own fruition so thatâs your choice, but this person NEEDS you to not pull the lever in order to live, and you choosing to pull it actively kills them
You still have not shown why it is moral to prioritize someone elseâs wellbeing over my own to the degree that i must save some random stranger from a fate i have not caused by inflicting upon myself suffering i do not deserve. And again, im telling you, the *vast* majority of people live and act in accordance with my reasoning.
Itâs like saying youâd kill someone whoâs emotionally traumatized you. That person doesnât deserve to die (I guess unless you believe in the death penalty for non-physical trauma), but you deserve resources to better your mental well-being even after the source of distress is removed. That doesnât mean you should kill the source of distress which isnât causing any physical harm to your body. If we can get into hypotheticals, perhaps someone like Gypsy Rose Blanchard was justified in the helping
Of killing her mother because her mother was actively killing her with unnecessary surgeries and drugs. That was causing physical harm to her, so she needed to also use physical force in order to get out. Whereas her mom, on the other hand, was actually using her mental illness as an excuse to herself to inflict violence to her daughter. I also donât know anyone who doesnât suffer from mental trauma. Itâs not an excuse to harm others
The only reason this action wouldnât cause you any harm is because you and everyone else wouldnât remember what you did. You would take the cop out. But what if you didnât know who was on those tracks in this situation and it ended up being someone close to you? Youâre taking away so many connections from others people have with the person on the tracks, all for your own selfish desires which doesnât impact whether youâre deprived of life or the connections you have unlike the person you killed
Under your ethical logic, stopping to pull someone from a burning car on the highway wouldnât make sense because it would come with the risk of minor burns from yourself and the trauma from having to look at a burn victim. The most reasonable thing to do, under your logic, would be to avert your gaze and not even stop as you pass by because saving them would cause you harm.
I think youâre assuming that your own callousness is shared by the majority of people. In any traffic accident such as that, there are always many people who stop to assist immediately. I witnessed an elderly man fallen down in his driveway but was not able to stop in time. In the 15 seconds it took me to turn around and assist, five cars and a motorcycle had stopped. You are not normal, you just lack a baseline level of compassion that most humans carry.
Yes, people do take on sacrifices to render aid to others all the time. If people didnât, there would be no such thing as EMS or firefighters. And if your way of thinking were commonplace, then those services would not exist in the first place. Nor would things like food banks, or soup kitchens, or low-income housing, or Medicare, or any kind of social welfare, or anything that involves sharing a burden. Youâre just wrong, and thereâs so much evidence to support compassion being the norm.