.gaia.
đ¨đ¨đ¨ Get ready for a social credit score. But you wonât know what yours is or when it drops too low, but youâll know when the government starts harassing you. âParty of freedomâ MY FUCKEN ASS. Compiling data from SSA, HHS, IRS, social media and moreSo even though Trump has tapped this company to start compiling a master-database of all of our data to enable precise government surveillance and targeting more coordinated than ever before,,, that doesnât make you want to put your money in another company, thatâs like doing yknow good things??
Thatâs not how the stock market works, Palantir doesnât see a cent of what I used to buy the stock. Moreover, Iâm not flashing a red herring because Iâm talking about the same issue you are which is state surveillance. Iâm simply just bringing up the fact that this really isnât new at all and the state has been spying on your personal data for the last 20 years.
Yes, the state has been spying on us for decadesâbut thatâs the problem. The normalization of mass surveillance is what allows companies like Palantir to thrive. Your support helps normalize and grow it further. If we all shrug and say âthis isnât newâ or âIâm not directly funding them,â then the worst actors continue with zero resistance. I canât stop you from profiting off that, but I can remind you that your choices reflect your valuesâwhether you admit it or not
I get the concern, but Iâm not trying to play moral referee with every decision. Thereâs a line between awareness and paralysis and Iâm choosing to keep moving. If I were to decide everything using moral optics I simply wouldnât be in the stock market at all, but that would be a foolish endeavor. You cannot expect me to simply handicap myself for systemic issues and faults that cannot be solved by the individual. In short, hate the game and not the individual playing it.
What youâre getting at is exactly the problem. âHate the game, not the playerâ is neoliberal detachmentâthe idea that individuals bear no moral weight in systems they participate in. But the âgameâ only exists because millions of players choose to keep playing it regardless of the stakes for other people. Thatâs not neutralityâitâs complicity in motion
I hear you, but I think itâs a stretch to place the burden of systemic reform on individual choices within a rigged system. Iâm not claiming neutrality Iâm just not convinced that symbolic gestures scale into meaningful change. Also trying to lean into moral absolutism and trying to pin structural harm on the individual isnât exactly going to bring about change either.
Youâre not being asked to reform the system singlehandedly. Youâre being asked to recognize that your choices either help sustain harmful systems or resist them. Claiming symbolic gestures donât matter is just a way of excusing inaction. The truth is, individual choices do scale, just not instantly. Thatâs how cultural shifts happen.
I get the principle, I really do. Iâm just more skeptical about the real-world impact of symbolic resistance. Everyone draws their ethical lines differentlyâmine just happen to include some calculated compromises. That doesnât mean I donât care, it means I donât conflate every action with activism. Besides I donât exactly to subscribe to the moral absolutism position that youâre trying to assert.
Iâm not asserting moral absolutism, Iâm calling attention to a clear, tangible choice where harm and complicity are evident. Thatâs not black-and-white thinking, itâs a line many reasonable people would agree deserves to be drawn. You say everyone draws their line differently. Fine. But if your line permits investing in a company aiding authoritarian surveillance, I think it's worth challenging, not because I demand moral perfection, but because some compromises have real, harmful consequences.
I get that youâre raising legitimate ethical concerns, and Iâm not dismissing them out of hand, theyâre just not central to how Iâm making this decision. Iâm looking at this through a pragmatic lens. Iâm not pretending the system is clean, but I donât think individual abstention does much to fix it either. Everyone chooses where to draw their lines, and I respect yours. Mine are just based on different priorities, ones that value tangible impact over symbolic purity.
This isnât about purity, itâs about harm. Calling ethical choices âsymbolicâ only makes sense if you believe complicity doesnât scale, when in reality, systems like this rely on individual investors, consumers, and voters deciding their choices donât matter.
Iâm not expecting you to fix the system. Iâm just pointing out that youâre actively choosing to profit off something you admit is ethically concerning, and then calling that pragmatism. Thatâs not realism, itâs resignation. And Iâm not sure thatâs something to defend with pride
This is exactly the contradiction at the heart of neoliberal moralism: speech and capital flows are treated like sacred, ethical battlegrounds when itâs about censorship or government overreach. But the moment someone scrutinizes where the money actually goesâor holds an individual accountable for enabling harmful structuresâthe same people suddenly retreat to moral relativism.
Itâs not that they donât care about ethics. Itâs that they care about ethics only when they can frame themselves as the victims of overreach, not as participants in harm. Thatâs not moral pragmatism. Thatâs selective morality; convenient when defending personal freedom, disposable when it demands personal responsibility
The tech company Trump is contracting is called Palantir. The name is a reference to a device in JRR Tolkienâs universe which allows the wielder to see across the land. Basically a magic seeing orb. However, in Lord of the Rings, it was used mostly by Sauron (the big bad) and Saruman (the big badâs sidekick who was once good).