
Do you think it should be the government’s business to give vulnerable human beings legal protection and to prevent them from being killed? Do you support the government prosecuting people for infanticide or child neglect? Because of you agree with the latter it makes no sense to support abortion. An infant can’t survive without support from its mother either, but it’s still the government’s business to protect infants.
Infanticide and child neglect are nowhere near the same as an abortion. Imagine if the government mandated organ donations because if not the person who needed it would die. You’d scream “my body my choice,” wouldn’t you? It’s essentially the same with abortion. No one should be forced to go through pregnancy (essentially the state forcing them to use their uterus to carry a fetus) if they don’t want to.
An infant can be cared for by another human being (i.e. adoption & surrogacy). There is no legal or ethical consensus on abortion before viability at the very least. We’re operating on a trolley problem situation where you’re using emotionally charged language such as murder to prove your point through disparagement of people with a different perspective. Only an estimated 40-60% of fertilized eggs make it to a live birth as opposed to 99.5% of infants in the us reaching their first birthday.
1. What if it can’t? And are biological parents obligated to take care of an infant until it can be put up for adoption? Because I would say yes. I think you as a biological parent are obligated to take care of your child at least until it can be safely taken care of by someone else. Surrogacy is when another woman becomes pregnant with your child via IVF. If circumstances line up right an embryo can also be cared for by another human being in this analogy lol
2. Before modern medicine, about 40% of children didn’t make it past their fifth birthday. Does that mean until the early 20th century, the death of a child didn’t really matter because it was common, and once you became older you had a higher chance of survival? I don’t see what your point is with 40% of embryos not implanting.
That’s a bad faith comparison and you know it lmao. A more apt comparison would be like the one I used where you’re forced to give up an organ. Once you willingly consented to donate it then it lives outside of your body and it’s out of your control. Killing the recipient would be like killing a newborn (which btw if anyone tells you this is happening under “abortion rights” then they’re straight up lying lmao)
We’re not going to start with the whataboutisms and hypotheticals here. That goes nowhere and is logically weak. Raising children is not the issue here because we have systems in place to outsource if necessary. There are no systems to transfer an established pregnancy. Even if you can’t find someone, the government can and you are only responsible for handing off to them.
The end of a pregnancy is far more complex than the death of a 4 year old. I’m reluctant to stoop to your level with the hypotheticals and what-about-isms but if a 4 year olds natural death mimicked homicide in almost all cases, it would be very hard to prove without a reasonable doubt that it had been committed. I’m not saying everyone should go out and kill a 4 year old in that situation, but it might be dangerous to just start locking up everyone located near a dead 4 year old.
You’re the one who made the analogy of donating organs. It isn’t analagous because you’re not forced to become pregnant either. In pregnancy someone is already using your uterus, so in organ donation it’s only analagous if someone else is already using your organ. If I‘m forced to give up my organ and it’s given to someone else, do I have a right to kill them to get my organ back? Or is that still murder?
I‘m just responding to the arguments you make. You brought up surrogacy. You brought up adoption. Don’t make these arguments then. Are you responsible for taking care of your child until you can safely hand it off to the government? Yes or no? Do you think biological parents are obligated to take care of their children even if they’re from a time and place where government structures are too unstable for systems to outsource raising a child if necessary?
I‘m sorry, if your argument is „well embryos fail to implant 40% of the time thus their lives don’t matter“ it isn’t a „whataboutism“ to point to other groups who had similar mortality rates, where you obviously wouldn’t agree with the argument you made. You have to be logically consistent with your arguments. It also isn’t a hypothetical. It’s just historical reality.
You’re the one talking about medieval times because you know you have no logical ground to stand on. I brought those up to disprove the illogical point that a baby can’t survive if it’s not breastfeeding on its mother for a year and a half after birth so you must be ok with infanticide. It’s a straight up straw man and that’s all you know how to argue.
You can’t apply medieval times to today and expect that to be relevant in a contemporary argument. We also used to use spells to cast away demons during history but now that we have medicine it isn’t relevant. We can’t make policies today based on what happened 500 years ago when it’s no longer relevant.
Anyway there are multiple situations where cause of death might be hard to identify. If a child dies due to malnutrition/starvation is that because of poverty or neglect, for example. There are lots of ways to kill someone where it’s difficult to distinguish I‘m not saying we lock everybody with a dead fetus up? I‘m not sure where you got that from. But you would agree that even if cause of death is hard to identify, intentionally causing the death of someone else should be illegal, right?
Fine then, actually explain your position clearly then if you think I‘m misinterpreting you. You say there are fundamental differences between the death of a fetus and the death of an infant. Okay, which differences do you think explain why one should be allowed to be killed and not the other?
I’m assuming that means you want to play trolley problem then correct? Because if I’m on a magical trolley and there are 5 fertilized eggs on one track, a living person of any age on the other, and the only option is for everyone on one side of the track to die, I would prefer to hit the 5 fertilized eggs.
The trolley problem isn't relevant here. It doesn't prove whose lives deserve to be protected. Let's say the choice is between a 93 year old with terminal cancer, and a perfectly healthy toddler. Would you choose to save the toddler? I would. Does that mean we should legally be allowed to kill elderly patients with terminal cancer? No? Then how does you or me not saving the embryos prove abortion, which intentionally kills a human being, should be legal?
It’s funny you think pro lifers are somehow old fashioned. Abortion, and the opposition to abortion, is very recent relative to many other movements. Anyway I thought we were pro choice, why are you mad at people encouraging mothers to choose life and providing them with resources is a bad thing?
A child wouldn’t be unsafe. They could drop by for drag queen story hour, but beyond that they’d cramp the style. Feti are not welcome though because they’d ruin drag story hour by floating around looking like this ⬇️ and creeping everyone out. I could compromise though and let them in the (boy) girl kitchen after the abortion room bc I’m starting to feel quite peckish and I have a hunger only a roasted fetus can satisfy 😔