
Personal racial bigotry is a broader societal issue that must be addressed across the board. If we pretend that it is an exclusively white ill, then it will not be confronted and will fester. We have seen the negative impacts of Asian racism against black people, of black racism against Asian people, and of Hispanic racism against black people.
What. Do you think someone can’t be subject to racism if they are “white adjacent”? Any ethnicity can be subject to racism. That includes white people, it’s just that anti-white bigotry doesn’t have sufficient institutional influence to cause systemic harm (due to white supremacy holding institutional power), so it’s not as severe as more impactful forms of racism.
Are they? Do immigrant communities (particularly model minorities) not adopt anti-black attitudes as part of ingratiating themselves within white-dominated power structures? Is the racism against the descendants of black slaves within indigenous communities in Oklahoma not using oppression as a way to reinforce social power? Are anti-black attitudes from Latin America not inherited by immigrant communities?
And while systemic racism is primarily viewed through a national lense, it can recreate itself in miniature. Racial bullying within a high school (which can vary depending on what ethnicity is most predominant) is a smaller scale than national systemic racism, but it is creating power structures built on discrimination at a smaller scale.
People can integrate themselves within the white power structure and take advantage of it to benefit themselves over other groups who are more targeted by systemic racism. And different races can have racial dominance over structural power at a smaller scale. The Choctaw tribe denying tribal membership and benefits to the descendants of black people enslaved by the Choctaw is a government using its structural power for racial discrimination.
High school absolutely have a small scale power structure. Some people are bullied and some people are not. In a high school that is heavily dominated by one ethnicity (whether that be black, Hispanic, white, etc), those who are not of that ethnicity may be socially ostracized or targeted. This does not need to align with what ethnicity is dominant over institutional power of the nation at large.
capitulation to white supremacy doesn’t change anything structurally just creates a way to hide as an individual also nothing is close to the scale and severity of the impact and pervasiveness of white supremacy and the important thing about it is it simultaneously reinforces white structural power while oppressing others there’s nothing reasonably comparable
My comment that you replied to was about personally held bigotries being a problem. How do you think systemic racism becomes a thing? It’s when personal bigotries become policy. Anti-Asian racism wasn’t institutional in Uganda, until the government implemented it and ethnically cleansed its Asian population through mass deportations and property confiscations.
Systemic racism originates from personal bigotries. If personal bigotries are ignored that allows new forms of systemic racism to be created. Acting as if racism only exists among white people allows for new racial power structures to develop and propagate themselves at smaller scales, which then become larger scales.
I get why OP would say the comment is kind of distasteful, but with how much stuff recently there has been about racism between the black and Asian communities, and given I’ve gotten in numerous arguments with people who seemingly think only white people can be racist, it felt important to say that we ALL need to confront our own racial biases.
I do think it’s important to acknowledge cases where new forms of institutional racism have created themselves as a response to previous systems. That’s what happened in Uganda against Indians, in Zanzibar against Arabs, in Rwanda against Tutsis, in post-WW2 Poland against German speakers, and in Latvia today against Russians. Groups who were previously benefited by the colonial ethnic power structures became themselves disadvantaged as part of anti-colonial backlash.
I know I’m just repeating myself at this point so i see what you’re saying but I guess I feel like some people seem to think that racial power structures can only possibly exist as white supremacy, when really that’s just the racial power structure which is predominant today. And some people seem to think that the existence of a white supremacist power structure means that individual racism which doesn’t adhere to it can’t exist.